The Parishes of St Giles and St Philip and St James with St Margaret
St Margaret's Church

September 11th , 2001

The Clergy and members of St Margaret's Church extend their sympathy to the families of those who died, and to those whose lives have been shattered by the events that occurred on September 11th 2001.  The following poems are published here in honour of those who died: God's Eye View  by Claire Weiner; September 11th, 2001. by Godfrey Rust.
 

God's Eye View

Copyright: Clare Weiner 2001
email: aaa76@dial.pipex.com
(Clare Weiner is a member of St Margaret's Church congregation)
Reproduced here by kind permission of the author,
from whom further consents may be sought
Dust, Adam, dust - and what were you doing,
the day death rained
from the sky?

I remember I had on (unusually for a weekday)
a thin, lilac-coloured georgette skirt,
scattered with flowers ... and that flowers,
(anthropologists don't really know why)
are associated with death
in many cultures ...

In Manhattan, they were wearing
power-suits, overalls, backpacks, shorts,
fire service uniforms,
and this man with the bald head said
"I pulled him from the lift: his skin was all - all hanging,
hanging off him - no shirt, no tie,
no skin ..."

Today, intuition says to me
dress only in black ... it is one way to show
this was not last night's disaster movie,
models,  matchsticks,
computer-imaging, and that stuff
they use to make smoke ...

When the British banker saw
flaming aviation fuel,
seats,
and what he called
"things you don't think about"
falling past his window,
then he made for the stairs.  He got out
 - alive.

Dust - Adam - dust rolled down Manhattan
at ten in the morning,
rolled like a monstrous tumbleweed
in some tarmac desert corridor,
some canyon shaken by an earthquake,
rolled like a blanket,
a veil to cover horror -
and the earth quaked, as dust
blocked out the sun.

The companies, the banks,
have suddenly become
mere ideas, names, and the walls are
concrete boulders,
a machine to smash you, Adam,
man of dust ... the traders ceased trading
and became
flesh, blood, bones and
humankind,
the computers
computed electric sparks
falling, falling, plastic boxes of numbers,
beams of steel and concrete,
sheets  of glass,
fragile dolls of flesh and bone -
they all fall together, through
furnace and
darkness and
dust ...

which settles
on a few running figures,
the lucky ones,
like survivors, resurrected,
from Pompeii ...

a doll lies in the dust ...
a child was here ...

What were you doing,
when the little toy plane
cannoned in the canyon
of Manhattan,
exploding orange into flame,
lighting the matchstick tower -
not in the movie, this time, but
for real?

11/09/01

September 11th , 2001

by Godfrey Rust
Copyright: Godfrey Rust 2001
May be freely reproduced for non-commercial purposes.
godfrey@wordsout. co. uk
What kind of story is this?

Is it the Tower of Babel?
Men said Come, let us build a city,
with a tower reaching to the heavens,
and make a namefor ourselves.
From all nations they came to build the city
thinking nothing was impossible.
Today, they said, we will go into this or that market,
carry on business and make money.
Oh? said James, You do not know what will happen today.
What is your life?  You are a mist
that appears for a little while and then vanishes.

Is that it?
Or is it the beginning of Judgment?
Four aircraft of the Apocalypse
coming like thieves in the night,
the henchmen of some AntiChrist
making a few practice runs
to raze the new Jerusalem to dust.
And all of this permitted by the Lord,
for he has said
I brought you into a fertile land
but you defiled it.
You have as many gods as you have cities.
So flee for safety now without delay!
I am bringing disaster from the north,
even terrible destruction.
Where then are the gods you made for yourselves?
Let them come if they can save you.
Was it a slaughter of innocents?
Which of us is innocent?  Eighteen people died
when a tower fell in Siloam, and Jesus asked
What, do you think they were greater sinners
than anyone in Jerusalem?
No, but I tell you, unless you repent
you will all likewise perish.

Is that it?  Or is it the story of Job?
An honest man trying his best
when all of his hard-won security
is brought down in a sudden calamity
the hour a building fell on all his family.
His servants break the news to him by email.
Job watches, disbelieving, on TV
his life unravelling in front of him.
Weeping in the ruins of his city,
distraught, bewildered, desolate, enraged.
We rush to comfort Job, and so
we should be careful of our feelings,
not to confuse sympathy with
the substance of the lasting grief
of those who will be living from now on
on the legacy of an unthinkable change.
Of course it summons up
the ghosts of our own grievings, whether real
or from our worst imagining; but this
is suffering by proxy: it will have
no answers when God asks his dreadful questions
out of the whirlwind of Job's despair.

Is that it?
Or is it Nehemiah,
who would not be defeated
while everyone else sat in their living rooms
watching the TV pundits play I told you so
and prove that nothing could be done?
Nehemiah went out to rebuild the walls
with courage and shrewd management,
armed guards on every corner
keeping watch against a new attack -
and out of so much ruin and despair
he forged a new community
stronger and wiser than it ever was before.

Is that it ?
it is all of these stories, and something more.
For after the accounting of the dead,
when the insurance claims are settled,
and the markets are back to their normal jittery selves,
we have all seen what Hell looks like.  In future
we will avoid tall buildings, slowly move away
from cities, fly less often, view
our fellow passengers with circumspection,
seek refuge in more virtual reality and trade
within the safer evils of the Internet.
We listen doubtfully to our leaders' words
as they struggle to fill their own shoes.
Four planes just flew out of Pandora's box:
and when men armed just with razor blades can bring
the whole wide world up to a juddering halt
we know too much and care too little
to believe that this will be the last time.
The big game of Monopoly is over.
The losers' tantrums have become too dangerous.
Even before our anger cools we see
the moral high ground is just
a pile of smoking rubble.  Jesus kneels
and writes with his index finger in
the white dust of Manhattan:
Let him who is without sin
launch the first missile.

Who is our enemy
and what can we fight him with?
Where are our allies?  Where was God
on September the Eleventh?  He was begging
in old clothes in the subway
beneath the World Trade Centre.
He was homeless in Gaza,
imprisoned in Afghanistan,
running the gauntlet to her school in the Ardoyne,
starving in Somalia,
dying of Aids in an Angolan slum,
suffering everywhere in this fast-shrinking world;
and boarding a plane unwittingly in Boston,
heading for an appointment on the 100th  floor.
When the time came he stretched out his arms once more to take
the dreadful impact that would pierce his side.
His last message on his fading cell phone
once more to ask forgiveness for them all, before
his body fell under the weight of so much evil.
We bring our cameras to his massive tomb
for any chance of resurrection, now we know
the kind of story that it really is -
united by this common enemy,
sin's terrorism, that we never dreamed
could bring such devastation.  This is war.
We line our weapons up: faith, hope, obedience,
prayer, forgiveness, mercy; the explosive power of love.
 

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